vision2020@moscow.com: Re: quote/Boise Weekly

Re: quote/Boise Weekly

Bill London (london@wsunix.wsu.edu)
Sun, 12 Mar 1995 08:45:59 -0800 (PST)

I welcome this chance to discuss and dialog. One of the goals of 2020
was study group on issues and resources--perhaps this partially fills
that purpose as well.
Regarding the questions raised here, I have to admit to some
confusion. I assumed that the conservative position was based upon
bedrock truths, non-relative realities. Prorak's vision of stewardship
seems truly conservative to me, while Wiest uses the much more recent and
relative monetary standard.
Wiest seems to say that if I have the money and property, I need no
other considerations for either use or abuse of that land (except for what
appears to be a strictly-drawn restriction on direct endangerment of other
humans). How old is that principal and why does it
seem to me to be nothing more than greed?
BL

On Fri, 10
Mar 1995, WIEST JAMES ANDREW wrote:

> On Fri, 10 Mar 1995, Diane Prorak wrote:
>
> > Re: land ownership
> >
> > I'll start by being philosophical. How can you really "own" land? You
> > are only here a short time and the land will go on long after you are
> > dead. Therefore, you can only manage it for a short time.
> >
> But land ownership is well defined accross time, it just changes
> ownership. It's not like it "goes back into the pot" for anyone to have,
> it is transferred in a logical, well defined way. While I may own it
> only for my lifetime, it will always be owned by someone. This argument
> would not stand up as a defense for a tresspassing charge methinks...;)
>
>
>
>
> > The problem I see with land "ownership" (and therefore its treatment as a
> > commodity) is that people feel they can do whatever they want to the
> > land. Since what they do affects others (we can't all live upstream) in
> > the present and most certainly affects others in the future, this is a
> > problem.
>
> True enough, however, only where safety or endangerment are concerned do
> we have a right to expect a property owner to "not do what he/she"
> wants. These claims are legitimate, but just because "I don't like
> his/her management policy" is not sufficient reason. Personal liberty
> and the *ability* to be secure in your person and property is what our
> form of gov't is based on.
>
> We need to consider land "stewardship" rather than ownership --
> > taking the best care of this land while we are here, reaping some benefit
> > from the land while being careful to consider the other people, species
> > (both now and in the future) who depend on "your" land. Property lines
> > are a human creation that generally don't fit with the way nature divides
> > the land. Your fenceline may divide an animal's natural habitat in two.
> >
> Animals are property too. While you may not *like* that farmer Brown is
> killing all the field mice, you have no grounds to stop him on his own
> property unless you arrange to solve his problem by taking chage of the
> mice yourself. This is why the EPA is out of control. If they want to
> force landowners not to be able to use *their* land, they should at least
> pay rent. What people think is "right" varies, so the only legal remedy
> is to allow people freedom on their own turf. You may not like it, you
> can complain about it, but you have no right to interfere.
>
>
> > Yes, we are rather in a commune. We and many other species depend on the
> > Earth. We're all in this together. Therefore, I think I have a right to
> > demand that you are responsible with your treatment of the land so that I
> > and future people have clean water, clean air and the plants and animals
> > necessary for survival of our ecosystem.
> >
>
> While this argument is quaint, this is not the "commune" I was refering
> to. Our planet is just not that fragile. Besides, the earth does more
> ecosystem damage than humans do. Remember Mt St. Helens? How about the
> mudslides in California this week? When you refer to water quality, this
> *is* an endangerment issue, and there are legal recourses because water
> quality is measurable. As far as "essential" plants and animals, there
> are none really. Our planet has been changing for many years, just
> because we think it should be static doesn't make it so. Most of the
> time when a plant or animal is removed from a particula area the balance
> shifts and another temporary equilibrium is established. Am I advocating
> the extermination of species? No. I just want *intelligent* management
> practices.
>
>
> > Anyway, when land is treated as a commodity, with little thought to what
> > I've said above, it leads to an emphasis on gaining the highest possible
> > economic benefit from the land, rather than considering one's
> > reponsibility of stewardship. We need to have a land ethic that puts
> > more value on land than just money.
> >
>
> But money is the only common commodity we have. This is why we price
> everything. Treating land as a commodity ensures that the land is placed
> in it's position of highest economic value. If a lot of people value
> large expanses of timber that is untouched than they should be willing to
> pay for it if they value it that much, otherwise a better use jsut might
> be paper. Don't get me wrong, I love the beauty of the Northwest, but I
> don't expect private individuals to follow *my* conscience. As far as
> public land goes, we need to inform our representatives of our
> preferences and let majority rule. This is the democratic part of our
> Republic.
>
> Best,
>
> Andy
>
>


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