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Re: More Questions for Tony Brown



Yes Gregory, restorative justice has a standard. The standard and the most relevant data is the level of data accountability and restoration provided through the process of justice. The common good as defined in restorative justice is represented by the most commonly shared values within a community. A more appropriate question is actually how restorative justice defines community because it often is much different from the simple look at a town or city. It can be a family, church, school, ethnic group, etc.
 
When we look at restorative justice in the "wider society" the differences which you are suggest become irrelevant actually become more important. Too often in today's world we use differences in religion or whatever else to be a shallow reason to separate and divide communities. Clearly there are many "leaders" and special interests who are working to call attention to our differences. A part of restorative justice is community building, which works toward building healthy communities where diversity is nurtured and crime is reduced.
 
A common question we receive is can an atheiest work as a facilitator in restorative justice? The answer is most definetly YES! The most important thing for a facilitator or a group working in restorative justice is that they respect the uniqueness of each victim and offender. In this process the victim, offender and community play active roles. We work to find spiritual healing for all involved. It does not matter if the facilitator understands or agrees with the healing needs of either the victim or offender. The only thing that matters is that the needs of victims and offenders are addressed.
 
Tony
 
-------Original Message-------
 
Date: Wednesday, November 06, 2002 12:47:27
Subject: Re: More Questions for Tony Brown
 
In insisting that Restorative Justice has a standard, Tony writes, "There is most definetly a standard within restorative justice. It is found in the common good or the commonality that is shared among the different religions and cultures of the world. It is too easy to look at differing understandings of religion and culture and see only where they disagree. A careful analysis of the different cultures and religions of the world, such as is offered in the Spiritual Roots of Restorative Justice, reveals many values of justice which are widely if not universally accepted."
 
So the particular beliefs of any religion that constitute the differences are (at least) irrelevant, and (at most) untrue? On what basis do you decide the common good? And why is "commonality" the determining factor? If enough people hold something in common, is it therefor good and true?
 
Cordially,
 
Gregory C. Dickison
Lawyer & Counselor at Law
Post Office Box 8846
312 South Main Street
Moscow, Idaho 83843
(208) 882-4009
 
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